

Boy Scouts of America has kept its promises to Waite Phillips; cattle often roam in the valleys, meadows and prairies of the property and are cared for by an excellent team of wranglers. In addition to the ranch, there are many other programs at this massive camp. In Base Camp, there is the Seton Memorial Library and Boy Scout Museum, the Philmont Training Center, the ranch headquarters, and the Villa Philmonte, which was Waite Phillip’s old mansion. In the backcountry, there are camps that offer programs such as gun shooting, burro racing, old western folk crafts, rock climbing, meteorology, fishing, historical reenactment, and musical performances.
Some Camp sites areĀ “interpretive,” meaning that they are set in a certain time in the history of the region and the staff are dressed in period clothing, portraying people from that particular time and place. For example, there is Miranda, a beaver trapping mountain man camp set in 1838 that features trap demonstrations and blackpowder rifle shooting, rich cabins, a real homestead settled by Austrian immigrants in the Edwardian era with livestock and farm chores. Cypher’s Mine is a 1912 gold mine that gives mine tours, forge demonstrations, and an evening show. Crater Lake is a logging camp set in 1915 where the campers get to climb wooden spar poles. Other sites are set in the present and focus on an activity like thoseĀ described above. Scout troops on trek often hike through these backcountry camps and participate in the programs. The conservation department, meanwhile, goes back and forth between base camp and the backcountry, working to prevent pollution or overconsumption, suppress excessive erosion, control wildfires, and maintain trails. The conservation team includes roving work crews, environmental educators, two sustainability watch dogs (who keep track of Philmont’s garbology), invasive species specialists, and a GIS team. The ranch department also straddles both areas of Philmont because they care for the animals in base camp but lead the herds of beef cattle through various meadows in the backcountry.
This summer, I work as a program counselor at Crooked Creek, an interpretive camp set in 1875. We are a family of three brothers, two sisters, and a family friend from Johnson County, Tennessee. We came to the New Mexico Territory in 1869 after our father, a union sympathizer during the Civil War, was killed by confederate soldiers and our mother died of tuberculosis. My coworkers and I give tours of and maintain our period correct cabin, chop and buck wood would for our stove (we do not have propane), and take care of our cow and calf, two burros, two goats, rooster, two hens and seven adolescent RhodeĀ Island Red chickens, all in period garb! We have a poop flinging contest in the evening, where we clean out the pens, followed by a porch show where we sing mid-19th century folk songs. Because there are no roads near by, we haul our supplies in on the backs of our burros! Poop and burrows! What a summer.